Sanjiv Saraf: A saviour of languages

However, the relationship with the language of Love Longing Loss was short-lived. After graduating, in 1980, Saraf joined the family business related to metallurgy and mining in the city of Bhadrak, Odisha. But he realised that it wasn’t his cup of tea. “You don’t get the full experience, there are too many people involved,” he says. 

After working there for four years, he set up his own business, Polyplex, to manufacture PET films for packaging, in 1986. After the initial few tough years during License Raj, Polyplex’s first plant was set up in 1988 in Uttarakhand’s Khatima.

“By 1992, we were alright, and we haven’t looked back since then,” says Saraf. The business grew in India first, went overseas to Thailand, and within a year, doubled its capacity there. Then it moved to Turkey and expanded its presence to North America.

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Passion Project

So, at 53, he started learning the script, and in the process realised that there is a huge gap in trying to access a language that has its roots in India, because it’s difficult to read it. “I saw there was a paucity of reliable content on the web. It was so sad that we were deprived of our rich and beautiful heritage,” he says.

At that point, he decided to start small and set up a website, Rekhta, with just 40 to 50 poets and their works. “Web is the best platform for spreading anything. There are no boundaries, no time zones, no visa requirements,” he laughs. “But it became so viral that one thing led to another. We kept adding content and people.”

What started out as an effort by him and his then executive assistant has now expanded to a project managed by more than 200 people. The website features works of 5,800-plus poets, and has 58,000-plus ghazals and nazms, and close to 30,000 shers (couplets). It boasts 25 million-plus users, and 22 million unique visitors annually.

To make it a seamless and interactive experience, the website also added meanings of Urdu words in both Devanagri and English scripts. “The idea was to be so user-friendly that no one has to sit with a dictionary. And today we are the world’s largest trilingual dictionary,” he adds.

While the team was looking for content, they realised it was difficult for people to find it and access it. A large part is still in the libraries of universities, and there is also a dearth of new books being published. Hence, Rekhta started scanning and digitising content. Close to two lakh books, or 58 million pages, have been scanned and preserved so far.

“This has become a major resource, not only for readers, but also for universities that have a South Asian language department. We have become a teaching supplement for names like Harvard University, The University of Chicago, Columbia University and more.” He adds, “The saying now goes like, what you can’t get anywhere else, you’ll find it on Rekhta and what you find on Rekhta, you can’t find it anywhere else.”

Also, since the works of some poets like Mirza Ghalib, Faiz Ahmed Faiz and Iqbal are available in Devanagari, other poets don’t get the exposure they deserve. So, Rekhta started a publication division and has printed over 120 titles to date.

Considering that the language is so rich and lends itself to so many forms such as ghazals, qawwalis, dastangoi and drama, Saraf thought it needed to be presented in a form that is immersive and three-dimensional. So, in 2015, he launched Jashn-E-Rekhta, a three-day festival organised annually in New Delhi. It hosts ghazals, sufi music, qawwali, panel discussions, mushaira and poetry recitations, along with a book bazaar, food festival and shopping. “In the first year, we expected a maximum of 2,000 people. But there were 18,000 visitors; it was extremely overwhelming,” says Saraf.

Over the years, the most popular names and performers have been a part of the festival, including lyricist and poet Javed Akhtar, actors Naseeruddin Shah, Ratna Pathak Shah, Shabana Azmi, and singers Hariharan, Shilpa Rao, and more.

In 2022, when the festival opened its doors after two years, thanks to Covid-19, more than three lakh people thronged the Major Dhyan Chand National Stadium in New Delhi, where it was held. The aim is to expand the festival to other cities in India, and outside India, especially to Dubai where there is a large population from the subcontinent, and to London.

“Our next big thrust is going to be audio-visual because that’s where the world is moving towards. Attention spans are getting shorter, so that’s how we’ll have to think about presenting content.” 

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A Patron of Culture

Apart from the expenditure on Jashn-E-Rekhta, $1.7 million, including imputed costs, is being spent annually towards Rekhta, he says; 80 percent of this comes from him through his company’s CSR activity, and the rest through CSR from other companies, via donations, and YouTube realisations.

Over the years, he has also received support from friends and patrons of culture. Ashish Dhawan, founding chairperson of Ashoka University, has been one of the early supporters of Rekhta. “What pulled me into this project is his [Saraf] passion, the distinctiveness of the cause, and the scale. You know it is going to touch lives and keep people connected to their culture.”

The aim for the long run would be to make it self-sufficient, Saraf says. “Because of how we are growing, the requirements are also going to be substantially larger. I think it may be time that people who are benefiting from it should make small contributions, because my constant worry is what after me.”

Looking back at how far it has come, Saraf says one of the major reasons for Rekhta’s success is the richness and beauty of the language. But he adds he has been mindful of not including religious and political content. “Unka jo farz hai, woh ahl-e-siyaasat jaane, mera paigaam mohabbat hai jahan tak pohonche. What people in politics have to do, they know, all I know is that my message is love, wherever it may reach,” he says, reciting a sher by Jigar Moradabadi to explain that the intent of the foundation is to spread love, and get people to understand the diverse culture they are born into.

Despite forming a large community of Urdu lovers around the world, and touching lives of millions, philanthropist is not the word Saraf associates himself with. “This is a passion project, and benefiting a community that respects culture gives me immense joy.”

However, he wishes there are more efforts undertaken towards preserving culture as part of philanthropic initiatives. “I agree it may not be life-saving like working towards alleviating hunger or poverty, but culture is a critical component of one’s identity,” Saraf says. “There needs to be some sort of institutionalisation of funding of such projects. After all, culture has always required patrons.”

As far as Rekhta is concerned, there is always so much to do and explore. “We realise there’s something new to offer every day. We only have to see where this goes next.”

But is that going to be possible?

There’s an Arabic saying to explain that the best, says Saraf: “May God increase your expenses, He will also provide for it.”