Shaili Chopra on putting a monetary value to women's work, breaking down gender roles and why modern-day feminism equals financial freedom
How do women in India navigate their everyday freedoms, both big and small? Are they able to turn their aspirations into reality, or are systemic odds still stacked against them? From an economic standpoint, the numbers are telling: India’s workforce is rapidly masculinising, with the labour force participation of women (as per government statistics) low and stagnant at less than 25 percent. The World Economic Forum, in its latest Global Gender Gap Report, says there is a wide gap between men and women when it comes to economic opportunities and parity, apart from gaps existing in social, political and healthcare access.
In her new book Sisterhood Economy, Shaili Chopra, a former journalist and founder of the digital platform SheThePeople, addresses all these issues and more. Edited excerpts from an interview for the podcast From the Bookshelves:
Q. An overarching theme in your book is putting financial value to women’s work. How does one do that?
What’s very important is to recognise that women are not considered givers of many invaluable inputs just because we are not able to put a financial price tag on it. Unpaid work, unrecognised pressure, sidelined stereotypes, the environment in which they are raised and operate… all of them have lent themselves to a historical notion that anybody who needs to work needs to be able to get a paycheck after that, and that paycheck is not offered to women, largely because their work goes unrecognised as the four-letter word ‘work’. That needs to change and there are many challenges as to how will one recognise the ability of a woman to pack lunch, make food, raise children, do her own work, just manage a household, and provide care and warmth, all of that.
The complexities involved in our traditional mindsets on what these works are, what they should be valued at, and at what price tag they should be valued on, is making the process of putting a price to the unpaid labour of women very complicated. To think that somebody’s coding on a laptop or working in a factory is work, but those who are creating the environment for them is not, is problematic.